Examining Elders –
Context
context noun 1 the parts of a written or spoken statement that precede or follow a specific word or passage, usually influencing its full meaning or effect 2 the conditions, facts and circumstances that are relevant to, or surround an event, situation, etc
It was the end of the court proceedings, and after sentencing Lewis Jones to five years the judge leaned over the bench and said, “Lewis, you are going to prison for five years this time, and at your age you will likely serve your sentence and return to society. But let me give you something to think about while you serve your time. If you ever appear in this court again on these same charges, and found guilty, you will not live long enough to get out of prison. I hope you understand.” With that, the judge stood and left the courtroom and Lewis was escorted back to his cell.
Now those were some strong words by the judge—official words since they are recorded in the trial records. Without any additional information (or knowing the context) one could imagine all sorts of dreadful applications. In this Judge’s county, get a second speeding ticket, a second late child support payment, a second not appearing for jury duty, a second not driving with your car properly licensed, etc. and you will go to prison for the remainder of your life.
As it was (the context), Lewis was 60 years old, arrested for DWI, blood-alcohol test showed he was nine times over the limit, this was his fourth DWI conviction, he had served a year in state jail on his last conviction, and to top off this incident, his four year old grandson was in the truck with him when he was arrested. In light of those pieces of information, the judge’s comments take on a complete new understanding.
I tell the above story to parallel how Scripture is often applied, especially the instructive letters of Paul. Paul wrote letters to real churches, with real people, dealing with real and specific problems, at a certain time in history, in certain places in the world, to people from diverse cultures and religious heritages, giving them specific instructions on how to deal with their issues.
I often wonder, when we take Paul’s instructions and view them the manner one would view an auto “fix-it” manual, bringing them straight across to current times for application, mirroring his instructions without considering any context, I wonder if we are doing what the Lord intended. In one case, Paul tells Timothy to go and appoint elders in every town (probably meaning every church). These elders were to preserve and teach what the apostles had conveyed to them, which they themselves had gotten from the Lord. Elders were the “go to guys”—the source— from which to learn as well as guardians of the gospel message.
One of the qualifications for elders was to be able to teach. This would be naturally so since the members of the early church did not have access to Scripture (printed Bibles), concordances, computers with Lexicons, and all the other resources we today are blessed with. The people had to learn it from elders. So my question is, do Paul’s instructions to Timothy regarding elders apply to us today, i.e. to appoint elders in every church? The elders I know did not receive the gospel message from an apostle, or under-apostle as was the case of Timothy and Titus, someone close to the “Real Source”—the Lord. They received their instructions from contemporary preachers (for better or worse), seminary professors (for better or worse), popular theologians (for better or worse), and a printed translation of the Scripture—a Bible—just like those you and I have. Point is, we are as close to the Real Source as anyone in today’s world. When I listen to the preaching and teaching of some elders, I have my doubts if they have ever truly studied the Scriptures. So I wonder, regarding elders, just how applicable are Paul’s instructions to us today.
Is everyone today who has a second offense for any infraction of the law being sentenced to life in prison? No. That would be stupid. Instead circumstances are wisely considered. Maybe we should revisit the application of some of Paul’s instructions with similar wisdom.
It will be surprising if my writing on this subject doesn’t get me drug in front of the Sanhedrin. So if I turn up missing, you will know it was my second offense with someone.
Gene Pool
Now those were some strong words by the judge—official words since they are recorded in the trial records. Without any additional information (or knowing the context) one could imagine all sorts of dreadful applications. In this Judge’s county, get a second speeding ticket, a second late child support payment, a second not appearing for jury duty, a second not driving with your car properly licensed, etc. and you will go to prison for the remainder of your life.
As it was (the context), Lewis was 60 years old, arrested for DWI, blood-alcohol test showed he was nine times over the limit, this was his fourth DWI conviction, he had served a year in state jail on his last conviction, and to top off this incident, his four year old grandson was in the truck with him when he was arrested. In light of those pieces of information, the judge’s comments take on a complete new understanding.
I tell the above story to parallel how Scripture is often applied, especially the instructive letters of Paul. Paul wrote letters to real churches, with real people, dealing with real and specific problems, at a certain time in history, in certain places in the world, to people from diverse cultures and religious heritages, giving them specific instructions on how to deal with their issues.
I often wonder, when we take Paul’s instructions and view them the manner one would view an auto “fix-it” manual, bringing them straight across to current times for application, mirroring his instructions without considering any context, I wonder if we are doing what the Lord intended. In one case, Paul tells Timothy to go and appoint elders in every town (probably meaning every church). These elders were to preserve and teach what the apostles had conveyed to them, which they themselves had gotten from the Lord. Elders were the “go to guys”—the source— from which to learn as well as guardians of the gospel message.
One of the qualifications for elders was to be able to teach. This would be naturally so since the members of the early church did not have access to Scripture (printed Bibles), concordances, computers with Lexicons, and all the other resources we today are blessed with. The people had to learn it from elders. So my question is, do Paul’s instructions to Timothy regarding elders apply to us today, i.e. to appoint elders in every church? The elders I know did not receive the gospel message from an apostle, or under-apostle as was the case of Timothy and Titus, someone close to the “Real Source”—the Lord. They received their instructions from contemporary preachers (for better or worse), seminary professors (for better or worse), popular theologians (for better or worse), and a printed translation of the Scripture—a Bible—just like those you and I have. Point is, we are as close to the Real Source as anyone in today’s world. When I listen to the preaching and teaching of some elders, I have my doubts if they have ever truly studied the Scriptures. So I wonder, regarding elders, just how applicable are Paul’s instructions to us today.
Is everyone today who has a second offense for any infraction of the law being sentenced to life in prison? No. That would be stupid. Instead circumstances are wisely considered. Maybe we should revisit the application of some of Paul’s instructions with similar wisdom.
It will be surprising if my writing on this subject doesn’t get me drug in front of the Sanhedrin. So if I turn up missing, you will know it was my second offense with someone.
Gene Pool